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This statement by a Singapore Government Minister Lim Swee Say on the 50 anniversary of Singapore independence from "Malaysia" caused a storm among Malayan politicians.

The state of being "lucky" or in a colloquial Singaporean dialect "heng" can be traced back to 1965 when another S'pore Minister Mr. Lee Kuan Yew (deceased) made an even more earth shaking speech on "equal treatment" in the Malayan Parliament which enraged UMNO front and backbench members leading to S'pore breakaway and independence.

LKY's speech in English and Malay challenged the UMNO supremacist agenda communal politics and asserted that "Malaysia" was formed on basis of equality.

"A Difficult Union
Even before the proclamation of the formation of the Federation of Malaysia on 16 September 1963, Singapore and Malayan leaders were mindful that the differences in the political approach and economic conditions between the two countries “cannot be wiped out overnight”.[10] This, however, did not prevent sharp exchanges between the leaders of both countries throughout the period of the union.

The slow progress of the creation of a common market and the difficulty in getting pioneer status from Kuala Lumpur for Singapore industries frustrated Singapore leaders, while Kuala Lumpur was dissatisfied with Singapore's dogged response to the federal government’s clamour for increased revenue contribution to combat the Indonesian Confrontation, and for an agreed loan to develop Sabah and Sarawak.[11]

At the political front, the grossly imbalanced Malay-Chinese population in both countries made each vulnerable to communal prejudices which were played up by political leaders. The two major political parties in Malaysia, the People’s Action Party (PAP) and the United Malays National Organisation (UMNO), were soon accusing one another of communalism. The accusations escalated into tensions until they erupted into racial violence in Singapore on 21 July and 2 September 1964.[12]

Despite agreeing to a two-year truce in September 1964, the acrimony between UMNO and PAP soon flared up again. At the heart of the rift was Lee’s multi-racial slogan, “Malaysian Malaysia”, which sowed deep distrust among UMNO leaders, especially the “ultras”, who viewed his vision of a non-communal Malaysia as a challenge to their party’s raison d'être of undisputed Malay dominance.[13]"
http://eresources.nlb.gov.sg/…/dc1efe7a-8159-40b2-9244-cdb0…

The communal issues raised by Lee and driven by UMNO's supremacist agenda has remain a focal point of today's politics serving to deeply divide Malayan society.

The independence of Singapore served as a great exposition of the false arguments used to justify the formation of Malaysia.

These turned on 2 main arguments that the formation was (1) the only way to protect S'pore Brunei North Borneo (Sabah) and Sarawak from foreign invasion and (2) essential for these countries to achieved prosperity and "independence".

Since Singapore independence in 1965 it has proven all its detractors wrong.

It was never invaded by anyone and it survived very well by "standing alone"

S'pore being outside Malaysia developed into a world class performer and achieved the status of a top high income country.

Furthermore, this state of affairs is reinforced by Brunei which also demonstrated (without going the S'pore path), it could still survive and become a high income country if it controlled its oil resources (like Norway).

Sabah & Sarawak in Malaysia became poorer than they were before 1963 because their wealth has been stolen to develop Malaya and enrich Malaya's power elites. Their current status exposes the big lie used in the British euphemism that Sabah and Sarawak achieved "independence" by becoming states of Malaya.

Source: Borneo Wiki

Simon Sipaun was one of the first commissioners of the Human Rights Commission of Malaysia (Suhakam) and served as a State Secretary for 5 years

Sipaun asserted that the current government is “human rights unfriendly”

He said that life in Malaysia is a lot worse than before North Borneo joined Malaysia

Simon Sipaun, a defender of human rights in Malaysia, has very strong views about the state of the nation, 52 years after the Federation was formed on September 16, 1963 as per interview with Joe Leong in theantdaily.

“Malaysia is overdosed with politics based on race and religion. Good and effective leadership is lacking. The rule of law is not observed. Corruption has become a culture starting at the very top. Good governance is not complied with.”

Simon retired in 1993 after serving for five years as State Secretary, the head of the civil service in Sabah.

He went straight to the point, without mincing words. According to him, the government is “human rights unfriendly”.

He explains, “It appears that people who are perceived to know the truth are in danger. Speaking in public is akin to walking in a field full of mines. The government priority appears to be remaining in power at whatever cost.”

When the Human Rights Commission of Malaysia (Suhakam) was formed in 2000, Simon was one of the first commissioners to be appointed.

He served Suhakam for 10 years, six of which as its vice-chairman.

Actually, on September 16, 1963, Simon was still studying in New Zealand.

“Personally, it was a sad day for me because on that day North Borneo, as Sabah was then known, lost the only opportunity to experience what it was like to be a truly independent and sovereign nation, able to determine its own destiny with its own seat in the UN.”

Instead, Sabah was independent from August 31, 1963 to September 15, 1963, just 15 days, he says.

He was back in North Borneo in January 1962 for a holiday, and observed that the leaders were carried away with the word ‘Merdeka’.

He had the impression that they did not have any idea what the word entailed and that they were influenced by Malayan leaders.

“The ordinary people did not understand what exactly was happening. There was no political party in North Borneo until 1961 and 1962, and the literacy standard was very low. I could sense the possibility of colonial power being transferred from Britain to Malaya.”

Recalling those crucial couple of pre-Malaysia years five decades back in history, he made this observation:

“Malaya gained its independence from the British on August 31, 1957. It had existed as an independent and sovereign nation for six years already. I felt that North Borneo was like a child given away for adoption by the British to the Malayans.”

Simon’s impression is that Tunku Abdul Rahman had a different attitude towards leaders of North Borneo as compared to Singapore leaders, in particular Lee Kuan Yew.

He felt that Tunku appeared ready to assimilate the Borneo territories but “had some aversion towards Lee”.

In his opinion, Lee was in a different weight category compared to the lightweights of North Borneo and Lee stood his ground with dignity.

Simon also took note of the fact that Lee remained the Prime Minister of Singapore while it was part of Malaysia.

“To Sabahans, Malaysia came at least 10 years too early. Singapore was expelled on 9th August 1965. Look at where Singapore is now!”

According to him, Singapore has even “outperformed” Britain, its former colonial master, as well as Malaysia by a long way.

He sees that Brunei appears to have no regrets today for having opted out from becoming part of Malaysia at the 11th hour.

On the difference between Brunei and Sabah as they stand today, Simon has this to say, “It remains a big fish in a small pond. Brunei has oil and gas, so has Sabah. Brunei citizens do not pay income tax! Sabah has turned out to be a small and undernourished fish in a big pond.”

He remembers life in North Borneo was pleasant, safe and peaceful.

“Admittedly, there was no development as we see it today. However North Borneo was not alone. Malaya and Singapore at that time were not that developed either.”

Simon was one Sabahan who cherished the hope for life in Malaysia to be a lot better than it was in British North Borneo.

If not better, then at least not worse.

“Otherwise why be part of Malaysia?” he asked.

When asked whether it is better now by comparison, Simon was quick in his reply, “Sadly I find life in Malaysia a lot worse.”

He gives a long list of grounds for coming to this conclusion. Here they go:
  1. “There was no fear of being arrested without a fair trial. There was no repressive and draconian laws. The people had confidence in the police and they did not intimidate and harass people.
  2. “They were highly respected for their professionalism. No community claimed superiority over others. There was no such thing as ‘ketuanan Melayu.’
  3. “There was no racial, ethnic and religious problem. Inter-marriages were common. Many Sabahans are products of mixed parentage. There are no less than 40 ethnic communities in Sabah.
  4. “The word ‘Allah’ was never an issue. The non-Muslims used the word in their prayers and the Muslims never complained. They did not get confused.
  5. “No members of any racial, ethnic or religious community tried to impose dress codes for others. There was no forced conversion. There was true freedom of religion. There was no quarrelling and dispute over dead bodies.
  6. “The Bibles were not confiscated by any government or religious authority. There was no case of a bride being snatched away by religious authorities on her wedding day.
  7. “The civil service was multi-racial reflective of the ethnic and racial make-up of the North Bornean community. Civil servants were highly regarded and respected for their professionalism and devotion to their duties and responsibilities.
  8. “Meritocracy was observed and practised. There was no illegal immigrants as we see them today. Native laws, customs and rights were respected. Natives were not displaced from their traditional territories.
  9. “People were not labelled as Muslims simply by having a Bin or Binti in their names or by having Arab sounding names. No individual or community felt deprived or marginalised because of race and religion.
  10. “North Borneo received more scholarship awards than it needed from very sympathetic rich Commonwealth countries.
  11. “Corruption and cronyism were unheard of. There was no anti-corruption agency. It was not needed. There was no kidnapping for ransom.”
In 2011, Simon, who was born in 1938 to illiterate farmers in the interior of Sabah, became the founding chairman of the Society for the Promotion of Human Rights (Proham) in Malaysia.

He also spoke at length over the confusion over the dates of independence for different parts of the nation.

He sees an urgent need to recognise and acknowledge the real facts of history “if we are serious in creating and maintaining genuine national unity and integration.”

It is a historical fact that Malaysia was formed on September 16, 1963, yet the federal government only acknowledged and accepted September 16 as ‘Malaysia Day’ in 2009, 46 years later.

“This speaks volumes. 16th September should be the only date to be celebrated by Malaysia,” Simon stressed.

Surely, he has some hope as Malaysia is about to move into her 53rd year as a federation?

Finally, Simon says his hopes depend on the young generation who can rise above race and religion, especially the Malays who comprise the majority race.

Harold Mease Lomas (1873-1926)

In 1903, the North Borneo Chartered Company made an arrangement with “The Charles Urban Trading Company” to take movie views and scenes of the Country.

Charles Urban was one of the most significant figures in British cinema before the First World War. He was a pioneer of the documentary, educational, propaganda and scientific film and would be known later as the producer of the world’s first successful motion picture colour system. For his many kinds of non-fiction films, he engaged renowned filmmakers, among them Harold Mease Lomas.

Harold Mease Lomas (1873-1926)

H.M. Lomas was chemist-turned-amateur photographer, with a particular interest in taking hunting scenes. His brilliant approach to nature scenes might have been the reason, that Lomas was selected for the three movie expeditions to Borneo in 1903, 1904 and 1905. The arrangement with the North Borneo Company provided, that the footage shall be exhibited at the Annual Dinner in London and that the films would remain the property of The Charles Urban Trading Company. 

Since the business of Charles Urban was the supply of their films to some 800 movie theatres all over the country, the Court of Directors pointed out the importance of such a far-reaching advertisement for North Borneo. The Governor was instructed to give Lomas every assistance to take views and scenes of special interest, especially

various views of the railway up the Padas Gorge

trip down the Padas Vallay by launch from Limbawang

Native Markets

Natives shooting Padas Rapids

Jungle scenes

Constabulary Parade

Sham fight by Dyaks in the Jungle

Dyak War-dance

Coolies at work on a Tobacco Estate

Lomas was mainly accompanied by R.G.L Horton, an accomplished amateur photographer, who also lent him his panoramic camera. Lomas became G.C. Woolley’s friend and one of his chief suppliers of camera equipment.  

Sources: Wikipedia; Website www.charlesurban.com; Letter Chairman to Governor, 29 May 1903; The Diaries of G.C. Woolley, Volume 1, Sabah State Museum 2015.

Source: Sejarah North Borneo/Sabah Group Facebook


2/43rd Australian Infantry Battalion organised a carnival on the 8th August 1945 for the native children of Beaufort, British West Borneo. The 2/43 Battalion entrant Miss Liew Kui Yun is presented with a sash bearing the title 'Miss Beaufort' by VX133 Brigadier Selwyn Havelock Watson Craig Porter, DSO, ED, Commander 24th Australian Infantry Brigade. The children enjoyed all the fun of a carnival; slides, swings, games and native dances. Included in this number is 16mm Kodachrome footage taken by Military History Section photographer, SX16312 Sergeant Keith Carr Rainsford of the same subject; also shows the 2/16th Australian Field Company, RAE building a 140 foot Bailey Bridge spanning the Bongawan River on 9th August 1945. Also identified is VX89030 Lieutenant Colonel William Edward Hanley Stanner.

Website North Borneo Historical Society
Facebook page: North borneo Historical Society

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